A Very Green Street: Irish Families in Hingham in 1900

Detail from 1903 Hingham map

Green Street, which became a mapped street of Hingham in 1838, had existed as an informal road since early in Hingham’s history. In the late 1800s it was increasingly populated by Irish immigrants and their families, though the name Green Street does not appear to have a direct connection with its Irish community.  The immigrants here primarily came from counties in southern Ireland like Cork and Tipperary, although Dan Daly, one of the early Irish of Green Street, had arrived in 1855 from County Armagh, in Northern Ireland, where St. Patrick is said to have founded a Celtic Christian monastery.

19 Green Street, Hingham

In 1900, many in the neighborhood, like Dan Daly, at 19 Green Street –then 72 and still working – had livelihoods tied to nearby estates and the comings and goings at Hingham Harbor. The Gilded Age had increased wealth for some in Hingham while also creating jobs for many Irish immigrants fleeing poverty tied to the Irish potato famine which began in 1845.  In addition to Daly, Irish-born estate gardeners included

23 Green Street, Hingham

30-year-old John Connelly and 32-year-old James Donnell, both of whom settled on Green Street to raise families.  Also working as a gardener in 1900 was 78-year-old John Magner. He and his wife Bridget Hanley were empty nesters in 1900, after raising 5 children at 23 Green Street.  One son, John Magner, Jr., lived with his young family on Martins Lane, where he was head gardener for the Brewer Estate.  (The Magner clan would continue to grow in Hingham during the 20th century.)

St. Paul’s Church, Hingham, c. 1930.

Another Green Street resident likely employed by a nearby estate was Judith (Barrett) Buttimer, 61, a widow who worked as a laundress. Judith’s husband, John Buttimer, a farm laborer, died young, at only 55, as did many hard-working immigrant laborers. John had emigrated in 1854 with a younger brother, Thomas Buttimer, who in 1900 was a farm foreman in Hingham. Thomas and his wife, Catherine Barrett, had married in 1858 in Randolph–before the building of St. Paul’s, Hingham’s first Catholic church (dedicated in July 1871).  One of their six children, Thomas H. Buttimer State Rep. Thomas H. ButtimerJr., who in 1900 had his own family home on Lincoln Street, was a prominent  attorney, and in 1902 would be elected as state representative from the 3rd district. Over on Green Street, Aunt Judith must have been quite proud, although in 1902, as a woman, she would not yet have had the right to vote.

Milk bottle cap, World’s End Farm

The 1900 census identifies some other Irish immigrants on Green Street as “farm hands” or “farm laborers,” including 37-year-old Dennis Long, married with two young children, and 48-year-old James Buckley, married with two teen-agers. Long and Buckley likely were working at one of the farms in north Hingham at the time, perhaps John Brewer’s “gentleman’s farm” – established in the 19th century at World’s End, or the Jordan Farm,  then one of the largest farms in Hingham, located on Union Street (now the location of Hingham High School.)

Hingham’s days as a Gilded Age seasonal tourist destination were, in 1900, mostly past. The steamship lines recently had ended their scheduled stops at Hingham Harbor after assessing the damage to the Hingham wharves caused by the 1898 Portland Gale.  Melville Garden, the amusement park at Crow Point, had been dismantled in 1896, and the Old Colony House, just up the hill on Summer Street, had burned down in 1872.  But Green Street’s location near the harbor gave its residents convenient access to work related to the coal and wood fuel-supply dealers, lumber wharves, and other harbor-related businesses. For many, this proximity to businesses needing carting and other hauling and loading services created jobs as teamsters, or as hostlers. Teamsters living on Green Street in 1900 included the recently married Cornelius Ryan, 31, and William Welch, 33 and married with young children.

Kimball Lumber yard at Hingham Harbor

6 Green Street, Hingham

William Welch was born here to Irish immigrants John Welch and wife Julia of 6 Green Street.  John Welch, 80 years old in 1900, was still working as a laborer according to the census record. He and Julia had eleven children, but only four were still living in 1900. Tuberculosis and pneumonia, along with scarlet fever, were frequent causes of death for children and young adults in the late 19th and early 20th century Irish immigrant community here.  Hostlers on Green Street included 27-year-old James Riley, living here with wife Bridget and two young children, along with mother-in-law Bridget Coughlan. James was a recent arrival, emigrating as a teenager in 1890. His 20-year-old wife had come earlier, as a young girl in 1877.

Also now working as a hostler was Thomas Morrissey Jr., 38, a former shoemaker, married for 17 years to Mary Crehan. For the Morrsisseys, 1900 was just seven years since the tragic loss of three of their young children to scarlet fever. The children’s young lives are memorialized on the family headstone at St. Paul’s Cemetery.  Both Thomas and Mary were born in Irish immigrant households in Hingham. Thomas grew up on Elm Street. Mary’s parents earlier had a home on Green Street but after her dad’s death, her mother Ellen Crehan lived with her youngest daughter Catherine’s family here.

Of course, the horses managed by both teamsters and hostlers needed the services of blacksmiths. There were several blacksmith shops in the downtown Hingham area then and one Irish immigrant blacksmith then living on Green Street, Michael Downes, may be one of those shown in this 1900 image of workers at the Huntley Blacksmith shop.

In 1900, Green Street residents also found work for the railroad. The Old Colony line’s South Shore branch through Hingham to Cohasset, built in 1849, created jobs including those held by 40-year-old Irish immigrant Jeremiah Collins, who was supporting his Irish-born wife Margaret and six children born here as a Section Foreman for the railroad, and 39-year-old Irish immigrant Michael Kelly, a track walker for the railroad, whose household included, in addition to wife Margaret and six children, an Irish-born boarder, Michael Wallace, also a railroad worker. Taking in boarders was a common practice in the Irish community here, both to assist newer immigrants and to provide added income for the household. The children in the Kelly household as of 1900 included four daughters and two sons, all under ten years old. Another daughter would be born in 1901. Three of the “Kelly girls” of Green Street would, years later, be among the first women in Hingham to register to vote after the 19th amendment passed in 1920.  By that time, their father had left railroad work behind and joined his neighbors working at nearby private estates.

Hingham Street Railway Car on Summer Street in front of Walsh’s Paint Shop, May 31, 1896.

As the new century dawned, both sons and daughters of the Irish of Green Street often left school and began working as teenagers. Many then stayed in their parents’ household into adulthood, perhaps in part to contribute to the family income as their parents aged. These next-generation Green Street residents at work in 1900 included James Buckley, Jr., 19, then working for the Electric Street Railway.  (One such street car is show here traveling along Summer Street at the harbor, not far from Green Street.)

Burr, Brown Tassel Factory

Three adult daughters of John and Julia Welch were living with their parents in 1900 and working as: a dry-goods dealer (Mary, 39), a dressmaker (Hannah, 35); and a fringe-maker (Julia, 34).  As a fringe-maker, Julia Welch likely worked at the Burr Brown Tassel Factory, nearby on Fearing Road. Julia Buttimer’s daughter, Nellie, 33, worked as a clerk at a shoe and boot store. Dan Daly’s 34-year-old son, Edmund, who lived in his parents’ Green Street home with wife Margaret in 1900, was employed as a clothing dealer.

Detail from 1893 Hingham map showing Dower ropewalk on Hersey Street.

Before ending our visit to the Green Street of 1900, we’ll note some other residents who, like Thomas Morrissey, had ties to the close-by west Hingham area referred to as an “Irish village” in the 1993 Hingham history, Not All Is Changed, published by the Hingham Historic Commission.  James Dower Jr., 33, who in 1900 lived on Green Street with his wife Catherine, their newborn child, and his mother-in-law, Ellen Crehan, was born in Hingham, to Irish immigrants James Dower Sr. and Catherine Bowden, at 135 Hersey Street. This home is still there, near the entrance to St. Paul’s Cemetery, and, like other homes referenced in our visit today, is listed on the Town of Hingham’s Comprehensive Inventory of Historic Assets. In 1900, James Dower Jr. would have walked to work on Hersey Street, where he was  a ropemaker in his father, James Dower’s “rope walk,” then adjacent to the family home. (The rope-making mechanism from the Dower ropewalk is on public display at Hingham Town Hall, on loan from the Hingham Historical Society.)

21 Green Street, Hingham

Mary Casey, living on Green Street in 1900, was the widow of ropemaker Jonas Casey, who may have worked at the Dower ropewalk. The Casey home, at 21 Green Street is another vintage highlight of this charming neighborhood.  If you have enjoyed this brief visit to Hingham’s Green Street of 1900, consider booking a docent-led tour of Hingham’s Irish Immigrant Neighborhood sometime this spring or summer. The walking tour was created as part of the nine-town South Shore Irish Heritage Trail launched in 2022. Email info@hinghamhistorical.org to book.

Christmas Greetings from the Pacific Theater

Meg Ferris Kenagy, author and chronicler in this space of her family’s history in Hingham and beyond, recently donated three Christmas cards sent home to Hingham by her father and two of her uncles during their service in the U.S. military during World War II.  Each young man was stationed in the Pacific Theater–far from home–and each remained away for several years, with his only contact with loved ones coming via cards and letters.  These three holiday cards, therefore, are more than novelty items that look so different from cards we are sending each other right now. Rather, they are also a tangible reminder during the holiday season of how fortunate most of us are to be able to celebrate with those nearest to us.

Hingham native Oliver L. (“Morg”) Ferris (1918-1985) served in the Army Air Corps as an airplane mechanic stationed in Hawaii and Guam, achieving the rank of Sergeant.  He was a married man when he entered the service; while he was abroad, his wife, Margaret (“Rita”) Ferris, lived with her parents, the Scanlans, in Dorchester. For Christmas 1944, Morg sent Rita and her parents an Army Air Corps Christmas card which he signed on the front: “With all my love, Morg.”  The card, postmarked December 9, 1944, shows aircraft in formation flying out of clouds towards what looks like a Christmas star.  Between border decorations of palm trees and holiday wreaths at the top and bottom, it includes an inspirational, mission-driven message: “That It Might Shine On.”

Morg’s younger brother Richard Ferris (1921-2016) was also serving in the Pacific with the Army Air Corps, but his choice of Christmas card could not have been more different! Richard served in the National Guard from 1939 to 1940 and, from 1941 to 1945, with the Army Air Corps as a member of the 3rd Bomber Group, which took the nickname “The Grim Reapers.”

Richard’s card features the outline of the island of New Guinea drawn with an overlay of a burning ship and attacking airplanes.  The emblem of the “Grim Reapers”–a skeleton carrying a bloody scythe–is printed in the upper right, while “Season’s Greetings” is printed in red and blue at the bottom left.  The printed message on the inside is perhaps a bit jarring for a greeting card:

This is our busy season / We hope you’ll excuse us, please

The Grim Reapers have to harvest / Those sons of the Nipponese.

We can only pause a moment / To wish you Christmas Cheer;

But this we guarantee you: / Peace during the Coming Year. 

The card is signed in pencil, “Richard.”

While the card is undated and bears no postmark, the context suggests it may have been sent for Christmas 1943, when the Third Bomber Group was indeed very “busy” with aerial bombing of New Guinea, as the allies fought a lengthy campaign to win New Guinea, which had been invaded by the Japanese in 1942. (Shown here: the 3rd  Bomber Group attacks Japanese ships in Simpson Harbor, New Guinea, Nov. 2, 1943.  Photo courtesy of the U.S. Naval Historical Center.) 

Dorchester native Edward Scanlan (1920-1965) was Rita Ferris’ brother. and Morg and Richard’s brother-in-law.  He served in the Navy as a marine engineer and was stationed in the Philippines.  His undated card, sent to Morg and Rita, riffs on exotic travel posters of the day, featuring a four-color picture of a G.I. drinking from a coconut shell or wooden bowl offered by a native woman, while a native man operates a well nearby.  “All’s Well in the Philippines,” the card reassures the recipient (albeit with a very bad pun).  Inside, Ed has carefully handwritten the names of various cities in the Philippines in a style suggestive of steamer trunk labels and wrote:

Greetings Rita and Morg, We may leave the P.I.’s today or tomorrow for Finchauen, New Guinea; we aren’t sure yet. That is, I haven’t decided.  I’d like to send Morg’s family a card but I don’t know the address so please give them my regards.  See you in the funny papers.  Keep smiling, Big Brother Ed.

On the back of the card, Ed added a wistful postscript:  You’re on the right side of the ocean; when you’re in the good old U.S.A.

Happily, all three young men returned home.

Morg returned home to Rita, and they had seven daughters, including Meg Kenagy, the donor of these cards.  Richard married Muriel Richards and served in the Hingham Fire Department from 1947 to 1967, achieving the rank of Lieutenant.  When Ed returned, he married Pauline Russell and also became a firefighter, for the Boston Fire Department.

To My Children

After recuperating from a wound suffered during the Saratoga Campaign at his home in Hingham, Massachusetts, Major General  Benjamin Lincoln of the Continental Army was well enough to rejoin George Washington in New York in early August 1778.  Although he did not yet know it, he would be given the command of the Southern Division of the Continental Army in September 1778.  He would not be home again for any period of time for five years.

When General Lincoln left Hingham, his wife Mary was recovering from smallpox.  His eldest son, Benjamin, Jr., was 22 and away from home, studying the law.  Six children were at home:  Molly, 20; Elizabeth, 19; Sarah, 17; Theodore, 15; Martin, 9; and Hannah, 5.  Molly, the oldest daughter, who is referenced in this letter, was intellectually disabled and lived with her parents throughout her adult life.

On July 28, 1778, en route to New York, the General penned this letter to his children:

My Children:

The ill health of some of you, joined to my great hurry, prevented my making some general observations to you relative to your future conduct before I left home—some of which are of the greatest importance.

In the first place you will never forget your God—the duty you owe to him as your creator, preserver and best benefactor.   The duty you owe to your neighbor and to your selves you will learn from divine revelation, which you will attentively study, and the example of our dear redeemer.

I must mention to you the peculiar state of your mother whose cares and burdens are greatly increased by my absence. I need not urge; I am sure your own feelings will always suggest to you the propriety of your lessening her cares, lightening her burden, and treating her with every mark of tenderness, duty. and respect.  Never wound her by doing a wrong action. You may safely confide in her advice.

I must in the next place recommend to your constant notice your sister Molly. Consider who made you to differ.  You owe her every attention.  Make her life as happy as in your power. Some are made strong to bear the infirmities of the weak.

You will love each other.  Those of you who are grown up will counsel those who are not. Never set an ill example before the little ones.  Encourage them to every act of goodness, charity, and benevolence by precept and example.

As our happiness is connected with the happiness of those about you, always watch over yourselves; let your deportment at all times be such, if possible, that even the malicious shall be constrained to acknowledge its fitness.

I am in haste, must close ,but cannot do it without saying again remember your God, love your fellow creatures, injure no person.

I am, with every wish for your present and future happiness, your affectionate father,

B. Lincoln

 

A Letter from Home: Easterly Winds and Death

Old letters open a window to the past. There isn’t a genealogist or historian who doesn’t yearn for them. And for good reason: letters carry the voices of our ancestors, they tell us a story. They illuminate our history.

One such letter, written on May 1, 1830 by Hingham resident Benjamin Thomas, Jr., to his uncle Martin Cushing in Maine, contains “sorrowful” news. It relates the death of Martin’s older brother Adna, who died the day before. The story it tells is of working conditions, medical knowledge, and a community caring for its own.

By way of background, Martin and Adna, sons of Isaac and Mary Cushing, were born in Hingham in 1788 and 1785, respectively. Descended from Matthew, the first Cushing to settle in town, they grew up in Hingham Centre, working on the family farm and in the sawmill. As adults, they entered the trades: Adna became a stonemason, Martin a bricklayer. In 1810, Adna married Sarah Leavitt and built a house at what is now 63 Pleasant Street; within a decade, he had moved his family to Leominster. Martin married Susan Thomas and moved to Maine.

In the letter, Benjamin recounts the facts of Adna’s death. He does not indulge in emotion or offer sympathy. From it, we learn that, in the winter of 1830, Adna worked indoors as a stone mason and that “the dust gave him a bad cough.” We learn that spring brought bad weather: there were “3 weeks of easterly winds and mist, by which [Adna] took a bad cold.” We learn that at the tail end of April, while working on a job in Charlestown, Adna fell violently ill and died. We learn he “labored” within days of his death.

When he died, his body “was brought to Hingham by a sail boat,” and “he was buried from M. & F. Burrs house” on the day of his death.

What the letter doesn’t tell us is that Adna was only 44 years old when he died. It doesn’t say how his wife and children learned of his death. Knowing he was buried the day he died, we understand that he was in the ground before most people knew he was dead. We see that immediately following his death a group of friends or co-workers carried his body from Charlestown to Hingham by sailboat. We know the news was rushed to Hingham Centre, and that the Fearing Burrs opened their home for an unexpected funeral. We realize that, in a matter of hours, a coffin was acquired, a gravedigger found, and a minister fetched. We are left to imagine the ripples of grief that spread across the villages and towns as friends and family heard the news.

Martin died seven years after his brother and is buried in Maine. How the letter survived is not clear as his widow is believed to have remarried and moved west, but it was handed down through the Cushing family. Thanks to the letter, we have a better idea of what it was like to live in Hingham in 1830.

Endnotes

Benjamin Thomas Jr. (1799-1854) was a nephew of Susan (Thomas) Cushing, Martin Cushing’s wife. He was the son of her brother, a gunsmith who lived in Hingham Centre. Lincoln, George et al., History of the Town of Hingham, Massachusetts, Vol. III (Genealogical), 1893. Pub. by the Town.

A copy of the letter from Benjamin Thomas Jr. to Martin Cushing was shared with me by researcher Margie von Marenholtz.

Adna Cushing (1785-1830) and Martin Cushing (1788-1837) were two of Deacon Isaac and Mary (Jones) Cushing’s seven children.

The Capt. Adna Cushing house at 63 Pleasant Street was built in 1811, according to the Hingham Historical Commission, Inventory of Historic, Architectural and Archaeological Assets. On Adna’s move to Leomister, see Cushing, James Stevenson. The genealogy of the Cushing family, an account of the ancestors and descendants of Matthew Cushing, who came to America in 1638.1905. Montreal, The Perrault Printing Co.

On M. & F. Burr’s house: Fearing Burr Sr. (1778-1866) had a store and home in Hingham Centre. Lincoln, George et al., History of the Town of Hingham, Massachusetts, Vol. III. Ibid. Adna is buried with his parents and his wife in Hingham Centre Cemetery. Note: His gravestone says he was 45 years old when he died; he was 44, in his 45th year.

Martin Cushing died 20 May 1837. “Maine Deaths and Burials, 1841-1910,” database, FamilySearch, Feb. 2018.

Isaac Sprague, Botanical Illustrator

The Old Ordinary, our 1688 house museum, opens on June 13, 2017 and, for a second season, you can come see our Old Ordinary Summer Exhibit, “Isaac Sprague and American Botany.” While the exhibit devotes significant attention to Isaac Sprague’s Hingham roots and continuing connections with our town, it also addresses his prolific career as a botanical illustrator which is the source of his lasting fame.

coffee plantIn the 1840s Sprague left Hingham and moved to Cambridge, where he worked with influential botanists, including John Torrey (1796-1873) and Torrey’s pupil, Harvard professor Asa Gray (1810-1888), who is often referred to as a “father of American botany.”  In the mid-19th century, American botany was undergoing a period of intense growth and development into an academic discipline seeking a unified understanding of North American plant life that would match the highest standards of then-current European scholarship and complexity.  An important part of this process was the publication of complete and authoritative works describing the plant life of this continent—with clear, detailed, and accurate illustrations.  Sprague’s talents were ideal for the task.

2011.0.271Sprague first produced the illustrations for Asa Gray’s 1845 Lowell lectures at Harvard and then assisted with several comprehensive botanical volumes over the course of the 1840s and 1850s. His illustrations were scientific tools first and aesthetic objects second:  Sprague considered himself to be a naturalist or delineator rather than describing himself as an artist. In the preface to his 1848 work Genera of the Plants of the United States, Professor Gray described “the scientific insight and careful investigations of Mr. Sprague, as well as . . . his skill and accuracy in delineation.”  In his private correspondence, he reported that Sprague was studying botany and the natural sciences, underscoring the technical knowledge the work required.

Sprague contributed plates and engravings to over 40 works of botanical, horticultural and naturalist interest over this part of his career. The writers with whom he worked included not only Torrey and Asa Gray but also William Oakes (1799-1848), George Emerson (1797-1881), George Goodale (1839-1923), and others.  (The illustrations in this blog post are plates from George Emerson’s 1838 Trees and Shrubs of New England.)

A Book for Governor Andrew

george_livermore_1904_portraitOn August 14, 1862, George Livermore, an historian, rare book collector and abolitionist from Cambridge, gave a lecture at the Massachusetts Historical Society titled “An Historical Research Regarding the Opinions of the Founders of the Republic on Negroes as Slaves, as Citizens and as Soldiers.”  In his lecture, also published that year, Mr. Livermore argued that the Founding Fathers considered black men capable of bearing arms and fighting for independence and therefore they should also be allowed to fight for the Union cause in the Civil War then underway. img_2433

Massachusetts Senator Charles Sumner gave President Lincoln a copy of Livermore’s lecture, and it is said that Livermore’s arguments influenced Lincoln when he was drafting the Emancipation Proclamation in the fall of 1862.  A few month’s later, through Sumner’s offices, the pen with which President Lincoln signed the Emancipation Proclamation was given to George Livermore.  (It is currently on display at the Massachusetts Historical Society).

john-albion-andrewAlthough Lincoln disappointed Sumner by moving deliberately toward introducing uniformed black soldiers into the Union Army, his administration responded positively when, in January 1863, Massachusetts’ abolitionist war Governor, Hingham’s own John Albion Andrew, lobbied for leave to raise a black regiment.  The Massachusetts 54th Infantry Regiment was the first to be comprised of black volunteers, from Massachusetts and other states.

Was Governor Andrew at the Massachusetts Historical Society when Mr. Livermore gave his lecture?  Did Sumner or Livermore send Andrew a copy? Either way, it is fitting that one of the books in our collection from Governor Andrews’ library is his copy of “An Historical Research,” making the case for black soldiers and citizens, inscribed for him by the author.

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The Rev. Phebe Hanaford

March is Women’s History Month and a perfect time to talk about the Rev. Phebe Hanaford, a fascinating woman whose connection with Hingham is not widely known.

First Universalist Church and Society, Hingham. 

This photograph from our archives is of the Meeting House of the First Universalist Society in Hingham.  The building remains standing as a private home on North Street—albeit without the wonderful “crown.”  It was built in 1829 by a group of Hingham adherents of Universalism, a liberal Protestant Christian faith which, like Unitarianism, gained adherents in New England as a reaction to the strict Puritanism of the area’s early settlers.  Universalists believed in universal salvation:  that all human souls—not just the Elect—achieve salvation through Christ.  Their liberal theology was matched with liberal social views, and in the mid-19th century, the Universalists were one of the few Protestant denominations to ordain women to the ministry.

Phebe Hanaford, born Phebe Ann Coffin on Nantucket, was the first woman ordained to the ministry of any Christian denomination in Massachusetts–and only the third in the United States. That signal event occurred on February 19, 1868 at the Universalist Meeting House pictured above in Hingham, after Hanaford had served as that church’s pastor for around 18 months.  Sermons were preached by the Rev. Olympia Brown, the first woman minister in the United States and at that time pastor of the Universalist church in Weymouth, and the Rev. John Greenleaf Adams who preached on the text, “There is neither Jew nor Greek, there is neither bound nor free, there is neither male or female, but we are all one in Christ Jesus.”

Hanaford was popular as the part-time pastor in Hingham.  The Star in the West, a monthly Universalist publication, wrote at the time of her ordination:

Educated in the good old fashioned way, she had the bible from Genesis to Revelation at her tongue’s end; having common sense and a good heart she understood our faith. And when the question about pastoral labor was put [in the examination for ordination], the chairman of the committee of the Hingham society, where she has been preaching for a year, stated she had done it more effectually than any man they had had for the last twenty years!

She stayed in Hingham (while also preaching at the Universalist Church in Waltham) until 1870, commuting by horse and buggy from the Reading home she shared with her husband and two children.  In 1870, she accepted a call to the First Universalist Church and Society at New Haven, taking her children with her but leaving her husband behind.  From then on, in parishes in New Haven and Jersey City, New Jersey, she shared her home with a woman named Ellen Miles.

hanaford

Phebe Hanaford

Hanaford had been active in the abolition movement in the 1860s and after the Civil War became an increasingly well-know activist in the women’s suffrage movement.  She lost her pulpit in Jersey City in a controversy that stemmed partially from her outspoken involvement in the suffrage movement but also partially from her then-unorthodox domestic arrangements (contemporary newspaper articles referred to Miles as “the minister’s wife”).  She did not have a parish of her own again, but she wrote and spoke and remained active in the women’s suffrage and temperance movements.  In the public sphere, she presided at the funerals of both Elizabeth Cady Stanton and Susan B. Anthony.  Closer to home, she had the opportunity, unprecedented for a woman of her time, to give the blessing at her son’s ordination to the Congregational ministry and to perform her daughter’s marriage.