Derby Day, Then and Now

Old Derby Academy, see from the North.  Postcard collection at the Hingham historical Society

Old Derby Academy.  (Hingham Historical Society)

Hingham residents know to watch for the early June procession through Hingham Square that kicks off Derby Academy’s graduation ceremonies. Boys in chapel dress and girls in white dresses march from the current Derby campus on Burditt Avenue down Fearing Road to New North Church, where the day’s ceremonies are conducted.  This tradition is almost as old as the Academy itself. Ever since the New North meetinghouse was erected in 1806, at least part of Derby’s end-of-year ceremonies have taken place in it.

Of course, the walk wasn’t always so long: when Old Derby Academy was the schoolhouse (from 1818 until the 1960s), the procession started on Main Street in Hingham Square.

New North Church, Hingham

New North Church. (Hingham Historical Society) 

A Hingham Journal article from 1861 describes what was the “annual exhibition” held partly in New North and partly in Loring Hall. In those days, the focus was not on the graduating class but rather on the progress made by the student body as a whole. “Scholars” of all grades demonstrated the fruits of a year’s hard work by presenting dialogues, original oratory, dramatic performances, and, of course, music. A needlework display in the basement of Loring Hall showcased the girls’ handiwork.  Exhibition programs from the 1833 and 1892 exhibitions, reproduced at the bottom of this post, differ in detail but not in overall conception or scope.

Loring Hall, Main Street, HIngham.   From the photograph collection at the HIngham Historical Society

Loring Hall. (Hingham Historical Society)

The Journal described the 1861 Derby Exhibition as “one of the most agreeable [days] of the season,” and it was truly a major social event. Derby Academy was Hingham’s only secondary school for much of the 19th century, and it continued to dominate our educational landscape for years afterward. The exhibition day was not just a chance for parents to see what their children had learned or for the oldest scholars to say goodbye in style: it was an opportunity for the entire community to come out, celebrate the onset of summer, hear a few interesting lectures, and listen to some good music.

Did the ’61 Journal have any complaints? “If we were disposed to criticize,” it remarked, “the speaking would have been more effective had it been less rapid.” However, “the music was excellent, the hall packed to the utmost,” and we can catch a modern-day echo of the buzz and bustle of this celebration when the Derby students make their way through the Square next week.

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Order of Exercises, Derby Academy Exhibition, May 22, 1833. (Hingham Historical Society)

Order of Exercises, Derby Exhibition, 1892  (Hingham Historical Society)

Order of Exercises, Derby Exhibition, 1892 (Hingham Historical Society)

Our Autograph Albums

Autograph albums were all the rage in mid-19th century America—and Hingham was no exception.  We have a collection of the small books in which Hingham boys and girls exchanged signatures, messages, and verse during the 1860s and 1870s.  The albums themselves came in all shapes and sizes–the boys’ albums more conservative  and the girls’ more elaborate, with illustrations, decorations, and fanciful covers.  Willie Leavitt’s album was compact and business-like,

Willie Leavitt's Autograph Album

Willie Leavitt’s Autograph Album

but the photograph below does not do justice to Minnie F. Burr’s autograph album, which was covered with deep-pile, chartreuse green velvet with the word “Album” inlaid in shiny celluloid letters.

Minnie F. Burr’s Autograph Album

Some boys and girls (mostly boys) simply signed their names in their friends’ albums but many penned a few lines of poetry or prose.  As would later be the case with high school yearbook inscriptions, there must have been some pressure to write memorably, and to meet this need, collections of autograph album inscriptions were published.  The Album Writer’s Friend, a copy of which is in our archives, helpfully asked,

Who among the readers of this preface has not been invited to write a few words of sentiment in the Albums of a friend? As an aid to the many thousands who have received this invitation and have not known what to write, we offer this collection of choice verse and prose . . . embracing sentiment, affection, humor, and miscellany . . . .

Its offerings ranged from the florid–

Our lives are albums, written through
With good or ill—with false or true—
And, as the blessed angels turn The pages of our years,
God grant they read the good with smiles
And blot the bad with tears

to the light-hearted–

In the storms of life
When you need an umbrella
May you have to uphold it
A handsome young fellow

The young people of Hingham did not appear to have needed much help, and the entries they made in their friends’ albums sound original and genuine, whether penned in verse (like Maud Cushing’s entry in Lizzie Hersey’s album, April 8, 1876),

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Lizzie Hersey’s Autograph Album

or with a touch of sophistication (like Eliza Cushing’s perfect French in Hattie Cushing’s album, August 14, 1863).

"Pensez a moi, ma chere amie"

“Pensez a moi, ma chere amie” — Hattie Cushing’s Autograph Album

Otis Remington’s humor, penned in Minnie Burr’s album on April 23, 1879, is corny but funnier than The Album Writer’s “humorous” suggestions:

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And inside jokes must have been as prevalent then as they are now:  who knows what Frank Pollard meant by this vaguely ominous note made on April 4, 1872 in Willie Leavitt’s album?

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These Hingham young people left often-endearing reminders of their daily life and friendships in their autograph albums.  They never imagined that their schoolroom would become an historical society’s archives or that these notes exchanged among themselves would survive as “artifacts.”

Lydia Sprague: Young Artist and Scholar (Part 2)

[Second part of a post about young Lydia Sprague, an artistic girl in 1840s Hingham]

Lydia attended school in the large upstairs room at Old Derby that we know today as the “ballroom.” The room was divided in two, with girls in the southeast half and boys in the northwest half. Up to 30 North Parish girls, age 9 or over, could attend the Academy. As a Hingham resident, Lydia’s minimal tuition included supplying her share of firewood during winter for the one stove in the room.

Girls were taught writing, English, French, arithmetic, geography, and needlework, a traditional skill for schoolgirls who demonstrated their proficiency by embroidering samplers.  Our prior post featured examples of Lydia’s penmanship exercises and maps; if any of her needlework survives, it did not come to us.

Drawing was also a desirable skill for young ladies and one at which Lydia Sprague clearly excelled. Her sketchbooks date from 1844 through 1846, beginning when she was 12 years old. They contain numerous landscape vignettes with figures and cottages, charming and detailed and derivative of engraved illustrations she may have seen in local gazettes, copies of European paintings or popular Currier and Ives prints. Copying such images was a common way for a motivated student to develop drawing skills.

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Some sketches in her books appear to be imaginary scenes–

IMG_3214 –but others appear to have been influenced by direct observation. Many landscapes include a bay-shaped expanse of water that suggests Hingham Harbor.

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Other than her school work and drawings, we know little about Lydia Sprague’s life. She grew up in Hingham Center, married young, and had no children. In all likelihood, she set aside her artistic ambitions when the demands of married life shifted her priorities. Similarly, the story of her sketchbooks before they came into the Society’s collection is also a mystery. Lydia’s survive today in very good condition, perhaps treasured and protected for decades by a doting niece or nephew before finding their way into our collection.

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Lydia Sprague: Young Artist and Scholar (Part 1)

IMG_3205Our archives contain a partial school record of an artistic young Hingham scholar.  Her name was Lydia Sprague, and she attended Derby Academy from 1844, when she was 12, through 1846. Her sketchbook, hand-drawn maps, copybook, and other school work provide a glimpse into schoolwork at Derby Academy in the mid-19th century and reveal a schoolgirl’s love of drawing and a desire to excel by attention to detail.

Lydia’s small sketches of possibly local scenes, landscapes, and figures engaged in play and daily life suggest a family talent shared with the more famous Hingham artist Isaac Sprague. Isaac Sprague, an older second cousin, was born in 1811. Like Lydia, he was the son of a box-cooper and grew up in Hingham Center. It is likely that Lydia knew and looked up to her cousin Isaac.

Isaac Sprague was a self-taught artist and naturalist who met early success when he accompanied John Jay Audubon on the 1843 expedition up the Missouri River that led to Audobon’s famous portfolio, “Quadrupeds of North America.” An obituary of Isaac Sprague quoted him as saying, on the subject of his training, “I always had a fondness of making pictures and made small drawings at school.”

IMG_3216Young Lydia Sprague also made “small drawings at school,” and we have in our collection three of her pencil sketchbooks, highly detailed maps of American states and territories, and a copy book of exquisite penmanship. This fascinating legacy conveys her individual achievement as a diligent student and young artist.

The repetitive penmanship exercises of moral phrases and the exhaustive information included on her maps provide a glimpse of Derby Academy’s high expectations both of virtuous behavior and proficiency in these areas of study.

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Before the advent of universal public primary and secondary education, most children who received a good education had affluent parents who could pay for it. Lydia was the daughter of a box-cooper and born in 1832, when most Hingham girls of her class were taught only enough reading, writing, and arithmetic and needlework to prepare them for their lives as the wives or tradesmen, mariners, and artisans. IMG_3198She had the good fortune to have been raised by parents who valued education and who enrolled her for a few years at Derby Academy. This progressive school, the first in New England to offer a rigorous education to girls, was founded shortly after the Revolution and perhaps reflected a new republication concern that women be prepared to raise knowledgeable and patriotic citizens.

–To be continued

A 19th Century Thanksgiving

In 1857, eleven year-old Francis Lincoln of Hingham described his family’s Thanksgiving in a school essay.  As we would today, he writes of roast turkey, a multi-generational family gathering, and giving thanks to God:

Thanksgiving was the day set apart from work by our forefathers to worship God, after they had gathered in their harvest, and it has been celebrated ever since their time. It is the occasion when Grandmothers, Grandfathers, Uncles, Aunts, Cousins, Brothers and Sisters gather together and have a good dinner of Roast Turkey and Plum-Pudding. I have generally dined at my Grandfather’s, but since he has been unwell and rather old, I have remained at home. I will give you an account of my last Thanksgiving Day. In the morning, I attended church and heard the Rev. Calvin Lincoln preach an excellent sermon. In the afternoon my Father, two brothers and I started on a walk to World’s End, which is more than two miles from our house, but we went to the point which made the walk about one half a mile longer. Solomon then loaded his gun and fired at a target, he also let Arthur fire at an old stump. We got home at about five and a half o’clock having been gone three hours. I therefore spent a very pleasant Thanksgiving.

Yet, from our 21st century perspective, two things are missing from Lincoln’s essay: football, of course, which did not yet exist in its modern form, and any mention of the Pilgrims –because the now-universal association of Plymouth, the Pilgrims, and Thanksgiving Day is a relatively recent phenomenon. 

"The First Thanksgiving at Plymouth" (1914) By Jennie A. Brownscombe

“The First Thanksgiving at Plymouth” (1914) By Jennie A. Brownscombe

The Puritan settlers of New England had a tradition of “providential” holidays: days of fasting during difficult times for the community and days of thanksgiving to celebrate times of plenty or deliverance from strife. In the years following the American Revolution, our federal government adopted this practice and held periodic thanksgiving holidays, including one declared by newly-elected President Washington in 1789. The practice gradually became institutionalized, and in 1816 Massachusetts and New Hampshire became the first two states to establish late fall state holidays of Thanksgiving.  During the depths of the Civil War, in a bid to foster unity, Abraham Lincoln declared a national Thanksgiving holiday.  All were framed in religious terms not unlike the early settlers’ days of thanksgiving.

The Pilgrims were not ignored in 18th and 19th century New England; we just did not always think of them and turkey dinners at the same time.  Rather, in Plymouth, Boston, and other Massachusetts towns, dinners, speeches, parades, and other celebrations were held on December 22, the anniversary of the date in 1620 when the Pilgrims landed at Plymouth (having already spent several months on Cape Cod).  Speeches and sermons were given, on what came to be called Forefathers’ Day, by South Shore ministers and politicians, as well as the occasional national luminary, such as John Quincy Adams (1802), Daniel Webster (1820), Edward Everett (1824), and Lyman Beecher (1827).  The focus, however, was on the Pilgrims’ landing at Plymouth Rock and their role as our nation’s “founding fathers.”  

 So, what led to the rise of the popular story of the “first Thanksgiving?”  To a great extent, it was the product of social and political currents in post-Civil War America.  Interest in the Pilgrims and our “founding fathers” grew with white Protestant America’s increased anxiety over immigration and the influx of newcomers with diverse backgrounds. A myth of non-violent colonialism was a balm to the conscience of a nation that had achieved its “manifest destiny” of expansion across the continent. 

First National Day of Mourning, Plymouth, Mass., 1970

In 1970, 350 years after the Pilgrims’ landing at Plymouth, representatives of the Wampanoag declared a National Day of Mourning on the fourth Thursday in November, to honor their ancestors and educate those celebrating a “traditional” (though no more than 100 year-old) Thanksgiving about white America’s treatment of their people. This “counter-commemoration” has its own 50th anniversary as Plymouth observes its 400th this year. Growing recognition of the checkered history that lies behind the “First Thanksgiving” is the result of the attention that has been paid to Native American history in New England and a more critical examination of the late 19th and early 20th century version of that story.  This itself is resulting in a further evolution of the holiday’s meaning, including a greater emphasis on celebrating our families and fellowship in the present day.

[First posted in Nov. 2014; edited in Nov. 2020]

Visiting the Misses Barker

When she was young, Eliza Robbins of Milton enjoyed visiting the Barker sisters of Hingham. As an adult, she wrote a fond memoir of her visits to “The Misses Barker,” which she addressed to her younger sister, Sarah. Her essay, a typescript of which was placed in our archives by early society benefactress Susan Barker Willard, consists mainly of fond character sketches of the three maiden sisters who lived together on North Street in Hingham during the late 18th and early 19th centuries but also provides interesting glimpses of the Town of Hingham during that era.  According to Miss Robbins,

Deborah, Sarah and Bethiah Barker were daughters of Captain Joshua Barker of Hingham, Plymouth County, Massachusetts. Captain Barker belonged to a good family, when all the families were good—descendants of those primitive and pious colonists who first settled New England. He was a man of high honour, great benevolence and most amiable manner. . . . Mrs. Barker was the cousin of her husband and was the second of three sisters; the eldest died the widow of General Winslow and the youngest, Elizabeth, died single in the house of her nieces. The three sisters, especially the subject of this brief memo, never married.

Miss Robbins’ grandmother, Elizabeth Murray Inman, had owned a millinery business in Boston with the Barker sisters’ “Aunt Betsy” during the mid-1700s and, she explained, “between [the Murrays] and the Barkers an intimacy then commenced that was hereditary to the descendants of both the parties.”

19th century photo of North Street Bank, 115 North Street, formerly the Joshua Barker home

19th century photo of North Street Bank, 115 North Street, formerly the Joshua Barker home

Remembering her visits to the Barker home, which was located on North Street in Hingham Square (next to the present-day Post Office), Miss Robbins wrote:

That parlour was a delightful south room. The fervent heat of the summer sun was broken by the thick shade of a wide spreading plane tree that stood near the house and the glossy tresses of a dangling woodbine hanging over the windows softened the light that entered it, leaving spaces sufficient to look through upon the street to which the ground before the house covered with short velvet grass descended in a gentle slope. On the further side of the street lay the vegetable garden of the neighbor, along the borders of a little brook that ran through them toward the sea, which though out of sight was not far off. Beyond the gardens lay another street—behind that stood a hill on the top of which the villagers bury their dead. On the right hand—onward to the limit of vision, along the path way ran houses, those of traffic and mechanic art—the Academy and the spire of an old Church. None of these objects were picturesque but they had a character, they represented life and death, learning and religion, industry and competency, security and contentment. . . .

Detail from a map of historical names and places in Hingham.  ("Barker Shipyard" belonged to the sisters' uncle, Francis Barker.)

Detail from a map of historical names and places in Hingham. (“Barker Shipyard” belonged to the sisters’ uncle, Francis Barker.)

The basic layout that Miss Robbins describes is remarkably unchanged:  the house faces North Street, the bed of the former “Town Brook” (now the capped Greenbush train tunnel), and then South Street.  On the far side of South Street, Hingham Cemetery, Old Derby Academy, and Old Ship Church run south along Main Street ahead.

Hingham Square, looking south on Main Street, 1861.

Hingham Square, looking south on Main Street, 1861.

 

Hingham Square looking south on Main Street, today

Hingham Square looking south on Main Street, today

Happy 300th Birthday, Madame Sarah Langlee Hersey Derby

Today is the 300th anniversary of Madame Sarah Derby’s birth and a good time to post about a woman whose name looms large in Hingham history—and legend.

Portrait of Sarah Derby

Portrait of Sarah Derby

Born Sarah Langlee, daughter of a Hingham tavern keeper, she married well—twice. Her first husband was Dr. Ezekiel Hersey, a prominent and affluent Hingham physician. After his death, she married Richard Derby, a wealthy ship captain and merchant from Salem. (Richard Derby built Salem’s Derby Wharf in the 1750s.) She outlived Captain Derby as well and returned to Hingham to live on the large farm she inherited from Dr. Hersey.

Dr. Ezekiel Hersey of Hingham

Dr. Ezekiel Hersey of Hingham

Local legend created from this a “rags to riches” story (in their Hingham history Not All Has Changed, Francis and Lorena Hart dub Sarah Derby “Hingham’s legendary Cinderella”):  a beautiful young girl growing up poor on the islands of Hingham Harbor, whose names—Ragged, Sarah, and Langlee—described her as a young girl.  Edward Rowe Snow, in his History of the Harbor Islands, put to rest the idea that the islands were named after “ragged Sarah Langlee,” however; these islands bore those names on nautical charts as early as 1700–well before Sarah Langlee was born.

Captain Richard Derby of Salem

Captain Richard Derby of Salem

But her portrait (made in later years) suggests youthful beauty, as do perhaps the two good marriages.  When he died in 1770, Ezekiel Hersey left his substantial estate to his wife on the condition that she give £1000 to Harvard College.  Sarah Derby added to this her own bequest in the same amount, and together their gifts endowed the Hersey Professorships of the Theory and Practice of Physic and of Anatomy and Surgery at Harvard, laying the foundation for the establishment of Harvard Medical School.

She remarried, to Captain Richard Derby, in 1771.  It is also a common misconception that this second marriage is what made her a wealthy woman.  In fact, she waived her dower rights when she married Captain Derby, who left his fortune to his family and bequeathed to Sarah Derby only an annual income (and two slaves, also commonly glossed over in legend).

When she returned to Hingham in 1783, Madame Derby was persuaded to endow a new school for Hingham. The school would be co-educational (one of the first co-educational schools in the country) for the instruction of boys “in the Latin, Greek, English, and French languages, and the sciences of Mathematics and Geography” and girls “in writing, and in the English and French languages, arithmetic, andthe art of needlework in general.” As discussed in a prior post (“A Trip to the Principal’s Office—in 1799”), a single preceptor had the charge of both sexes, although a “sensible, discreet woman” taught the girls their needlework.

Sarah Derby's Gravestone, Hingham Cemetery

Sarah Derby’s Gravestone, Hingham Cemetery

Madam Derby died in 1784 and is buried in Hingham Cemetery, not far from the site of her school. She provided further funding for the school in her will and instructed that her clock and her portrait (the one appearing at the top of this post) be placed in the school building. The original school building was replaced, in 1818, by a Federal-style structure—Old Derby Academy, current home of our Hingham Historical Society.

MLD013One hundred years ago today, on April 18, 1914, the Town of Hingham joined Derby Academy in celebrating Madame Derby’s bicentennial. A “Birthday Celebration” was held in her honor at Loring Hall. The program for the evening’s entertainment, preserved in our archives, included a local chorus, the Martland Band, from Brockton, English and Latin declamations by alumni, and poetry, essays, and other literary and musical offerings.

Happy Birthday, Madame Derby!

 

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A Trip to the Principal’s Office — in 1799

Old Derby Academy, soon to become the Hingham Heritage Museum and Visitors Center.  It was built to house Derby Academy in 1818.

Old Derby Academy, soon to become the Hingham Heritage Museum and Visitors Center. It was built to house Derby Academy in 1818.

Derby Academy in Hingham, founded in 1784, is one of the oldest co-educational schools in the country. Its founder, Madam Sarah Derby, stipulated that the boys were to be educated in “the Latin, Greek, English, and French languages, and in the sciences of Mathematics and Geography”; the girls in “writing and in the English and French languages, arithmetic, and the art of needlework in general.” She directed that a “preceptor” be hired to teach these subjects to male and female students alike—with the exception of needlework, for which a “sensible, discreet woman” should be retained.  At Mrs. Derby’s request, the first Preceptor of Derby Academy was Abner Lincoln of Hingham. One of the many documents concerning Derby Academy found in our archives is his April 16, 1799 report to the Trustees of Derby Academy. Mr. Lincoln started his report with the academic progress of the school’s pupils:

The attention & improvement of the Lads, during the last term, have been pretty much as usual, no material difference. Some have been very industrious & some have been slack.  The young ladies have been more attentive than usual when they could attend with propriety. But a want of health & the peculiar badness of the passing, have caused many absences. I have not been able to pay them that attention which I expected.

The “principal’s office” in the 18th century does not appear to have been so different from the principal’s office today: by far the largest part of Lincoln’s report to the trustees involved disciplinary reports. “[T]he Lads” broke “a number of windows in a fit of snowballing” and were required to mend the windows. It was discovered that two boys had been stealing from local shops. Lincoln was ready to expel them l when he learned that

[t]heir mother was dead, their father absent at sea & they left under the care of their grandfather, Mr. Stephen Hall of Boston. He repeatedly urged me in a very earnest & feeling manner to receive them again. I finally consented on condition that the Lads would come & make a public confession of the enormity & heinousness of their crime, ask forgiveness of the scholars for the very bad example exhibited in their conduct & pray them to receive them again into their friendship. This was done & their request granted in a very affecting manner. . . .

The misbehavior of one of the girls at the school was particularly noteworthy:

Complaint was made by the Preceptress that Sally Wilder’s conduct in the Academy was very exceptionable & improper. After stating the charges, I observed that I could not with propriety make any inquiry respecting them, but begged that she would, which she accordingly did. It appeared by ample evidence that her conduct at times was such as will hardly bear explaining, that she had paid no regard to truth, that no Language, neither obscene nor profane was too gross for her frequently to use; some of the Misses absented themselves on her account; many were late because they did not wish to be entertained by her. The general character was despicable & there appeared no probability of reformation. It was our united opinion that she ought not to remain in the Academy . . . .

Co-education fell into the category of novel experiments when Abner Lincoln found himself confronted with Sally Wilder’s misbehavior, and his discomfort is evident. We are left wondering whether there were appeals for clemency, explanations in mitigation, or a decision by the trustees that she should remain in school after all. One suspects not.

Lincoln on Lincoln (and the start of the Civil War)

When John Barker, subject of two prior posts on this blog (“A Soldier Writes Home” and “John Barker at Gaines Mill”), went off to war in 1861, 15-year old Francis H. Lincoln of Hingham was a student at Derby Academy.  In two bound volumes, preserved in our archives, he minutely described his primary and secondary education.  The Academy’s rules (memorialized in these books) provided that “the writing of compositions be required of the scholars as often as once a fortnight during each term.”  Lincoln recorded each of his efforts in these volumes.

Two of Lincoln’s compositions written during his last year at Derby took current events as their subject–South Carolina’s secession from the Union, the election of a distant relation as President, and the coming of war.  In February 1861, two months after South Carolina seceded, he penned “A Fable on the Times”:

“Once upon a time” when the people of the United States elected their President, the South or Southern States, the inhabitants of which were mostly Democrats, generally outvoted the Republicans and other parties of the North; but in 1860 at the Democratic conventions, for nominating candidates for the Presidency they were unable to agree, and Republicans outvoted the other parties, and selected Abraham Lincoln of Illinois, President.

Mr. Lincoln being a man opposed to slavery, South Carolina, a miserable little State, tried to rebel against the Union, by seceding and making war, endeavoring to get some other small states to join her, and form what they intended to call the “Southern Confederacy.”

How this will turn out, nobody knows, but probably the Republicans will be masters of the Union.

“Haec fabula docet” that persons must not think that they can be masters of everything, that they must be sometimes willing to give way to others; and it is best to begin these habits in early life, for the child that is permitted to have its own way will grow up like South Carolina creating hatred, and perhaps war. Therefore, O parents, “lead up children in the way they should go;” therefore, O Republicans, do your best; correct South Carolina in her mad course, and “lead it up in the way it should go.”

Inauguration of Abraham Lincoln, March 5, 1861. Photo from Lincoln Collection, Library of Congress

The next months were eventful.  Lincoln’s June 1861 composition was titled, “Fort Sumter”:

 This fort, which is situated upon an island in the harbor of Charleston, South Carolina; was taken by Secessionists in the spring of 1861, shortly after the inauguration of Abraham Lincoln as President of the United States.

Although much might be said about Fort Sumter, I shall not confine myself to that in particular, but shall write concerning the present rebellion in general.

The Southern or slave-holding states, especially South Carolina, have probably desired to be separated from the Northern for more than twenty years; and until now have not had what they thought could be called a reasonable excuse. Once, I believe, during the administration of Andrew Jackson, they made an attempt at secession, but failed, as they must now.

They have now made the excuse, that Lincoln will interfere with their institutions, and do all in his power, to free their slaves; but this is nonsense; for Lincoln said in a speech before he was elected, “I shall not meddle with their institutions or slaves, but I shall certainly not permit them to extend slavery any farther than it has now gone.”

Persons who had sworn allegiance to the Government and Laws of the United States, have proved traitors, and have done all in their power to destroy the Union; and have done, also, to accomplish this object, the worst thing they could have done for themselves, that is, opened war upon us; and when Major Anderson (who was in command at Fort Sumter) and his handful of men, were nearly starved, opened fire upon him, and shame upon him, a Massachusetts man was the first to fire upon him.

The North should and will have revenge. “The Union must and shall be preserved.”  There are still at the South, many who would give all their property to preserve the Union, and such men should be delivered from the hands of those mean and cowardly scamps who are compelling them hither to die or fight for them.

But they will be freed, and their persecutors punished, and if the leaders, viz. Jefferson Davis & Gen. Beauregard and a few others escape with their lives they may congratulate themselves.

Christmas in Hingham, 1857

Christmas 1857.  Francis Henry Lincoln of Hingham was an 11-year old student at Derby Academy.  When school resumed in January, he wrote a composition, entitled “Christmas,” which is preserved in our archives.  Lincoln recounts how he and his older brothers Solomon and Arthur spent their “very merry Christmas.”

Christmas is the day on which the birth of Christ is celebrated.  It is a holiday.  In many parts of the world, the week in which the anniversary occurs, is devoted to amusements.  I had a very pleasant Christmas this year.  I will give you some account of it.  In the morning I awoke as usual and found in my stocking a very handsome present.  In the forenoon I went to Loring Hall to see the committee of arrangements prepare the tables for the party in the evening.  The First Parish usually have a special social gathering on that evening.  At noon I witnessed the firing at a target by two gentlemen in our neighborhood.

After enjoying a Christmas dinner Solomon Arthur & I went into the field in the rear of our house and fired at a target with Solomon’s gun.  I then read a while at home. In the evening I attended the Parish party at Loring Hall. There was dancing until eight o’clock, when there was an intermission; during that time the scholars connected with the Sunday School were collected in the saloon and marched into the Hall. Arthur acted as Marshall.

I had been appointed to present to my cousin Henry E. Hersey, the superintendent of the school, a writing desk in behalf of the scholars.  Mr. Hersey, being introduced, I made a short speech and presented the desk to him.  He made a short speech in reply, expressing his warm thanks to the scholars.  Dancing was then resumed.  Afterwards by an invitation of my Sunday School teacher, I went to his house and received from him a present of a very interesting book.  I then returned to the Hall and spent the remainder of the evening in dancing.  We had refreshments and excellent music.  I went home between twelve and one o’clock having spent a very merry Christmas.