Hingham History Makers Awards Ceremony, May 14, 2021. Photo courtesy of Veronica Hodges
Marion L. Teague, Hingham History Maker
On Friday, May 14, 2021, the Hingham Historical Society awarded Marion Teague the designation “Hingham History Maker,” to honor her pioneering role in researching and preserving the history of Black and Indigenous people in Hingham. At a necessarily small (owing to COVID restrictions) ceremony at Harbor House in Hingham, State Rep. Joan Meschino presented a citation from the Massachusetts House and Senate to 98-year old Marion and congratulated her on a “life well-lived” in the Town of Hingham. Paula Bagger, President of the Society, spoke about Marion’s eventful life and work and presented a framed “History Maker” award. Paula’s remarks may be read here. Additional tributes to Marion were offered by Elizabeth Dings, on behalf of the Hingham Historical Commission; Joseph Collymore, of Harbor Media and also a longtime family friend; the Rev. Geoffrey Dana Hicks of Hingham’s First Baptist Church; and Marian’s daughter, Joyce Barber. Katie Sutton attended as a representative of the Hingham Unity Council and Marian’s family and friends filled out the highly appreciative audience.
Tuttleville — detail from 19th c. Plymouth County Atlas
Marion is being celebrated for the pioneering role she has played in helping to preserve the history of Tuttleville, a two hundred year old Black neighborhood around Ward and High Streets in Hingham, and its families, some of whom have lived in Tuttleville throughout those two centuries. The eponymous James Tuttle (1780-1834), was the first Tuttle in Hingham, and he settled in the Ward Street/High Street area around the turn of the 19th century. He was preceded as a landowner in the area, however, by members of a Black family named Humphrey; on November 29, 1801, James Tuttle and Rebecca Humphrey (1797-1843), a daughter of that family, were married by the Rev. Nicholas B. Whitney at Hingham’s Second Parish.
Marriage Record, James Tuttle and Rebecca Humphrey
Believed to be John Tuttle and his half-sister Betsy. Photo in collection of Hingham Historical Society
James and Rebecca’s son, John Tuttle (1810-1886), described in the federal census as a farmer, was an important member of this growing Black community, as was his half-brother, James King Tuttle (1834-1906), whose mother was James Tuttle’s second wife, Margaret Quacum Leonard (1796-1806). James King Tuttle was a shoemaker; many of the Tuttles worked in the shoe factories then operating in Weymouth. John and James King Tuttle were instrumental in the founding of a village church, the Free Christian Mission, in 1876.
Lewis Legare Simpson as a member of the GAR
James King Tuttle married Henrietta Simpson (1840-1921) on November 13, 1856, thus joining the Tuttle family to the large (Henrietta had 15 siblings!) Simpson family, whose heritage was Black and Native American (the Chappaquiddick tribe). Henrietta’s brother, Lewis Legare Simpson (1843-1918), enlisted in the Massachusetts 54th volunteer infantry, the first Black fighting regiment in the Civil War.
Marion’s grandfather, Walter Thomas Tuttle (1859-1931), was a son of James King Tuttle and Henrietta Simpson. Also employed in shoe manufacturing, he married Laura Vickers (1869-1931), from Worcester County. Laura’s heritage was also Indigenous; she was a member of the Nipmuc nation. Their daughter Mabel, who married Herbert Lindsay, was Marion’s mother.
Walter Thomas Tuttle. Photo courtesy of Joyce Barber.
Laura Vickers Tuttle. Photo courtesy of Joyce Barber
So, once again, thank you, Marion Laura Lindsay Teague, and we look forward to continuing to discuss Hingham history with you for a long time!
Generations of Tuttle-Simpson women. Photo courtesy of Veronica Hodges
When Charlotte Briggs died in 1940 in her 99th year, she was “reported to be Hingham’s oldest resident.” According to her descendants she had another claim to fame: when she was young, she shook hands with Abraham Lincoln. She left no written account of this, or of any other matter, but it is the story she told her children, grandchildren and great-grandchildren.
Charlotte, my great-great grandmother, was born 179 years ago, in May 1842, to Hiram and Lucinda Bailey Gardner. Hiram was a widower with four children when he married Lucinda. They proceeded to have nine more. From their farm in Hanson, Hiram supplied timbers and masts to shipbuilders on the North River. For some years, the farm was on the Boston to Plymouth stagecoach road and when the stage pulled in to change horses in Hiram’s barnyard, it was met with great excitement by Charlotte and her siblings.
The oldest of her mother’s nine children, Charlotte spent her days taking care of children, baking, gardening, and providing community service. She and her mother attended meetings at the Quaker Meeting House in Pembroke as Lucinda was drawn to the Quaker religion of her Bailey grandfather and uncles, who were preachers and abolitionists.
As a girl, Charlotte was a student at Hanover Academy, and stayed to teach for a while after she completed her education. During the Civil War, she lived at home with her parents and worked as a shoemaker. In 1871, at age 28, she married William Briggs, who was 16 years her senior, and moved to his nearby farm in Norwell.
Marriage and Motherhood
Charlotte and William Briggs in front of their house.
So began Charlotte’s busy life as a wife and soon-to-be mother of a girl and two boys. The large farm was a family business; in addition to growing crops, William cut ice from their pond and stored it in an ice house on the property until summer when they would sell it. The boys worked with their father, and daughter Frances helped her mother cook, clean and care for the gardens.
Charlotte’s child-raising years passed unrecorded, as did most women’s at a time when their work revolved around the home, family, farm and church. But Charlotte’s children grew, and married and two of them had children of their own. It is here that we get a glimpse of Charlotte’s life and the farm her grandchildren remember so fondly, because her granddaughter, my great-aunt Ruth, did record her memories.
Ruth details “the garden lands, hayfields, pasturelands, and orchards … The upland pasture had grown into delicious high-bushed blueberries. In back of all this was acres of woodland. The barn housed four horses, two cows and pigs. Around the house to the side and back were pear trees, sour apple trees, grapevines, blue and raspberry currant and gooseberry bushes … In the fall, the cellar was full of vegetables, barrels of apples, and a closet full of preserves.”
These descriptions leave little doubt as to what Charlotte did with her days. Ruth also remembers “going to the Quaker Meeting House with my grandmother Charlotte.”
Thirty years in Hingham
4. William Briggs, Charlotte’s husband, with granddaughters Ruth and Amy Litchfield. 1897.
Hard work did nothing to shorten the lives of the Briggses. William lived to be 83, and Charlotte lived into her 99th year. When William died in 1910, Charlotte was only 68. Her children were married and had homes of their own. The farm was too big and too much work for her alone, so she sold it, living first with her son and then moving permanently to her daughter Frances’s house in Hingham.
To understand the Hingham household Charlotte moved into is to understand the shattered lives of widows, young and old, aging without a safety net, and the challenges facing women who lost their income with their husbands, because the family had been devasted by death.
At home were matriarch Sarah Trowbridge Litchfield, 75, who was mourning the deaths of her only two sons who died within two years of each other, her widowed daughters-in-law, Martha and Frances, as well as Frances’s daughters, Amy and Ruth, 18 and 16. It was a house of loss—the sons, the husbands, the father. It was a house of mourning. It was a house of women.
But, this house of women would provide the support they each needed. In the winter of 1916, they buried homeowner Sarah Litchfield, 80. The matriarch gone, the house stayed in the family, and the women supported themselves through dressmaking, real estate sales, and savings. They sent Amy to Skidmore School of Arts and Ruth to nursing school.
Charlotte was there for all these years and more. Her granddaughter Amy married in 1917, and her new husband Oliver Ferris moved into the house of women. They had three children, but not before a pandemic stuck and a world war was fought. Four generations were at home now. Granddaughter Ruth married and moved to the house next door and the corner of School and Pleasant streets became a family enclave.
In the ’20s, the introduction of radio made baseball fans of the whole family, and throughout the Great Depression of the ’30s, Charlotte’s gardening and farming skills helped keep the family fed. She was often seen crossing the lawn between her granddaughters’ houses, checking on this and that, stopping to pull a weed or talk to a child. She saw her grandchildren grow to be young adults.
Charlotte Gardner Briggs, 95; her granddaughter, Amy Litchfield Ferris, 42; her daughter, Frances Briggs Litchfield, 66. 1937. School St., Hingham.
In her 90s, she grew frail and her daughter and granddaughters cared for her at home until she died of old age “after a week’s illness.” Funeral services were held at her home on School Street, a minister of the Old Ship Church officiated, and she was buried with her husband in the Hanover Center Cemetery
Charlotte and Lincoln
Did Charlotte shake hands with Abraham Lincoln? He was in the Boston area in 1848; Charlotte was only six years old and would have been with her mother or relatives. Would the tall congressman have bent down to shake hands with a child? Maybe. He was in New England again in 1860; Charlotte was 18. Did she see him then, or did she travel out of state to hear him speak? Maybe. But I am quite sure that, at some time, Charlotte Gardner Briggs did shake hands with the man. She was not a woman who would have made up a story.
“[R]eported to be Hingham’s oldest resident,” “after a week’s illness.”:” Obituary, Hingham Journal, Dec. 12, 1940.
William S. Briggs married Charlotte S. Gardner on Feb. 15, 1871. Three children: (1) Frances m. Wilbur Litchfield, had two children. (2) Joseph married Maude Whiting. (3) Walter S. m. Charlotte Osborne, had two children.
The Hingham Historical Society thanks Meg Kenagy not only for this post but for permission to share family photos.
In PART ONE of this blog, you learned about three men who were part of the Boston Tea Party event on December 16, 1773: Jared Joy, Samuel Stoddard, and Abraham Tower.
In addition to the three participants whom both Hingham and Cohasset can claim as their own, there were three other sons of Hingham involved in the Boston Tea Party: Adam Beal, Jr., Amos Lincoln, and Samuel Sprague, each of whom relocated from Hingham as young men.
• ADAM BEAL, Jr.: Age 19 on the day of the Boston Tea Party. Adam was born in Hingham on November 3, 1754. His parents, both born in Hingham, were Adam Beal (1725-1796) and Jael Worrick (also 1725-1806). When Adam Beal Jr. was born, his family lived on Hull Street in the Second Precinct of Hingham.
The Beal family in Hingham began with John Beal, “Shoemaker,” who emigrated from Hingham, England in 1638, traveling with his wife, five sons, three daughters, and two (presumably indentured) servants. John received a land grant of six acres on what is now South Street near the corner of Hersey Street. In 1659 John was chosen to represent the town at the General Court of the colony.
Adam Beal, Jr. left Hingham soon after marrying Lydia Beal, a cousin who was the daughter of Lazarus Beal, a teacher for several years in Hingham, and his wife Lydia Wheat, originally of Newton, MA. Adam and Lydia relocated to St. Albans, Franklin County, Vermont, where Adam worked as a cabinet maker. (The young couple may have briefly lived in Goshen, Hampshire County, MA, where Adam’s parents had moved, as the second of Adam, Jr. and Lydia’s sons was born in Goshen.)
In addition to his participation in the Boston Tea Party event, Adam, Jr. served multiple enlistments during the Revolutionary War, between 1776 and 1778. Adam died on July 21, 1834. He and his wife Lydia are both buried in St. Albans, Vermont.
• AMOS LINCOLN: Age 20 on the day of the Boston Tea Party. Amos was born in Hingham on March 18, 1753. His parents were life-long Hingham residents Enoch Lincoln (1721-1802) and Rachel Fearing Lincoln (1721-1782), who are both buried at Hingham Cemetery. The family (Amos was one of nine children) lived on Lincoln Street in Hingham. One of Amos Lincoln’s brothers, Levi, who later would serve as Thomas Jefferson’s first attorney general, was part of the convention that drafted the Massachusetts Constitution in 1779 and supported Quock Walker of Worcester County as he successfully sued to win his freedom from slavery citing language in that constitution.
Amos was a descendant of Samuel Lincoln, “Weaver,” who was born in Hingham England and settled in Hingham Massachusetts in 1637. The future town leader and historian Solomon Lincoln of Hingham, as well as President Abraham Lincoln of Kentucky, would therefore have been distant cousins of this participant in the Boston Tea Party.
Amos left Hingham to be a carpenter’s apprentice to Thomas Crafts, Sr. in Boston. Amos is known for marrying two of Paul Revere’s daughters: he married Deborah Revere, they had 9 children, and after her death, her sister Elizabeth Revere, with whom he had 5 children, and later Martha Howard Robb, with whom he had 3 more children. He most likely met the Revere sisters when serving in their father’s regiment during the Revolutionary War. J.L. Bell, author of the “Boston 1775” blog, wrote: “We know from Massachusetts records that Amos Lincoln served mostly close to home. He joined the state artillery regiment commanded by his master’s son, Thomas Crafts, Jr. On 10 May 1776, Col. Crafts submitted a list of officers to the state government, and Amos Lincoln was made a captain-lieutenant. He was promoted to captain in January 1778 and remained at that rank as command of the regiment passed to Lt. Col. Paul Revere in 1779.” Captain Lincoln died on the 14th or 15th of January of 1829 in Quincy, Massachusetts but is buried in Boston, at Copps Hill Burial Ground.
• SAMUEL SPRAGUE: Age 20 on the day of the Boston Tea Party. Samuel was born in Hingham on December 22, 1753. His parents were Jeremiah Sprague, “Weaver,” (born in Hingham in 1714, died “before 1778”) and Elizabeth Whiton (born in Hingham in 1718/1719, died in Hingham in 1800). Samuel’s father Jeremiah served as constable in Hingham in 1755 and 1756.
Samuel was a direct descendant of William Sprague, born in 1609 in Dorset, Upway, England, who came to the American colonies in 1629 with his older brothers, who are credited with being founders of Charlestown. William Sprague married Millicent Eames in Charlestown. After settling in Hingham in 1636 (“land was granted to him that year on ‘the Playne’”) they lived on Union Street “over the river.” This would be the paternal homestead for generations to come. William served Hingham as a Selectman and as a town constable.
Samuel Sprague served in the Revolutionary War in the artillery company of Maj Thomas Pierce. Samuel was a mason by trade and it likely was work that first brought him to Boston from Hingham. He married Joanna Thayer, of Boston, a daughter of Obediah Thayer, born in 1756 in Braintree. The Spragues became most well-known for their fourth son, Charles Sprague, who was a famous poet in the nineteenth century, at times referred to as the “The Banker Poet of Boston.” They lived in a house on Orange (now Washington) Street.
In his book “Tea Leaves,” which provides considerable detail about the Boston Tea Party, Francis S. Drake (1828-1885) includes an account that Samuel Sprague reportedly shared with his son regarding the tea dumping event of December 1773:
“That evening…I met some lads hurrying along towards Griffin’s wharf…I joined them, and on reaching the wharf found the “Indians” busy with the tea chests…I obtained a quantity of soot, with which I blackened my face. Joining the party, I recognized among them Mr. Etheredge, my master. We worked together, but neither of us ever afterwards alluded to each other’s share in the Proceedings.”
Samuel Sprague died June 20, 1844.
He is buried in the Central Burying Ground, on Boston Common off Boylston Street (as is his son the poet) in the Sprague family tomb, Number 5—gravesite shown here. His wife Joanna died a few years later—in 1848.
I came across a fun Hingham history-related story about Samuel and Joanna’s son Charles, the poet. There is a collection of Sprague family papers in the Hingham Public Library archives, collected and donated by John Richardson. Among the items archived in the collection is a letter from poet Charles Sprague written in 1835, to Jairus Lincoln, stating that he will be unable to write an ode for Hingham’s Bicentennial Celebration, as had been requested of him.
Were there any consequences for those who participated in the Boston Tea Party?
One important aspect about Hingham at the time of the Boston Tea Party, and throughout the Revolutionary War, is that there were residents who were Loyalists, faithful to the King of England, living alongside the Patriots fighting for independence. Jotham Gay, whose letter I referenced earlier, was not alone in expressing disapproval of the “destruction…of private consignments” of tea. Reportedly, George Washington thought the protestors, whose concerns about taxation he agreed with, had gone too far in dumping the tea, and that they should compensate the East India Company for the damages. But at the time, many of those involved fled from Boston, and their identities were kept secret.
Others of our founding fathers disagreed. John Adams wrote in his diary, “This destruction of the tea is so bold, so daring, so firm, so intrepid and inflexible, and it must have so important consequences, and so lasting, that I cannot but consider it as an epoch in history. The question is whether the destruction of the tea was necessary? I apprehend it was absolutely and indispensably so…. To let it be landed would be giving up the principle of taxation by Parliamentary authority, against which the continent has struggled for ten years…. But it will be said, it might have been left in the care of a committee of the town, or in Castle William. To this many objections may be urged.”
Benjamin Franklin wrote the following, from London, to the Honorable Thomas Cushing on March 22, 1774 concerning potential legal consequences for those involved in the dumping of tea at Boston:
Franklin before the lord’s council, Whitehall Chapel, 1774; painted by C. Schuessele, engraved by Whitechurch. Digital file from Library of Congress.
“The violent destruction of the tea seems to have united all parties here against our province, so that the bill now brought into Parliament for shutting up Boston as a port until satisfaction is made, meets with no opposition [Note: This port closure was the first of the “Intolerable Acts” which produced the colonial union necessary to make the fight for independence possible.]…By the enquiries that I hear are made, I suspect there may be a design to seize some persons who are supposed to be ringleaders and bring them here for trial. It is talked here that authentic advices are received assuring [the English] government that Messrs. Hancock and Adams were seen at the head of the mob that destroyed the tea, openly encouraging them. I suppose this report by alleging the improbability, that when the lower actors thought it prudent to disguise themselves, and of the principle inhabitants should appear in the affair.”
A footnote to this letter on Founders Online adds that when witnesses from Boston were interrogated—presumably, the “enquiries” to which Benjamin Franklin refers—the law officers decided that such testimony did not provide sufficient evidence for a charge of high treason. “Only one member of the Sons of Liberty, Francis Akeley, was caught and imprisoned for his participation.” A partial listing, of 58 of those involved in the Boston Tea Party, was published decades later, in 1835–after many of the protestors had died.
And here we are, in 2020, a year of many challenges, when protest and activism by citizens of all ages has been a constant throughout our nation.
I will end this blog by noting that December 16, 2023 will be the 250th anniversary of the Boston Tea Party. But I am not waiting to celebrate these young activists of their day. When this year’s 247th anniversary arrives, I plan to brew a pot of tea and have a high tea salute to our six Hingham Sons of Liberty!
REFERENCES for this blog post (parts one and two) include:
PATRIOT LEDGER, November 4, 2019, article by Sue Scheible; The 1893 History of Hingham, published by the Town of Hingham; the 1827 History of Hingham by Solomon Lincoln; article on the Boston Tea Party by MABEL PRATT Registrar, Col Thomas Lothrop, DAR, AMERICAN MONTHLY MAGAZINE March 1901; http://www.Founders.archives.gov (Founders Online repository); the Boston Tea Party Museum website, the Library of Congress online archives; Tea Leaves, Being a collection of letters and documents relating to the shipment of tea to the American colonies in the year 1773, by the East India Company, by Francis S. Drake, 1884; Out of the Archives, the Hingham Historical Society’s blog; the Gay family papers at the Hingham Historical Society; the work of J. L. Bell on Boston 1775, on-line articles provided by the History Channel; various family histories available on Ancestry, the Plymouth Colony Pages, and other genealogy websites. I also benefitted from the insights, suggestions, and access to items in the Hingham Historical Society collection provided by Ellen Miller (who, in addition to her work for the Old Ordinary House Museum, is involved, with Susan Wetzel, in a collaborative Hingham Historical Society/DAR project to identify Hingham men connected with the Revolutionary War) and by Hingham Historical Society Collections Manager and Registrar, Michael Achille.
A headline in the Patriot-Ledger a year ago caught my eye: “Boston Tea Party participants honored at Cohasset Cemetery.” The story described ceremonies at two Cohasset cemeteries to recognize young patriots involved in the famous December 1773 act of protest. It got me thinking: Might some Hingham men have been among those who dumped the tea on that day? As this year’s anniversary of the Boston Tea Party approaches, I decided to find out more.
At three o’clock in the afternoon of December 16, 1773, young Josiah Quincy finished his great speech [to the Boston Town Meeting, at] the Old South Meeting-house, and the people reaffirmed the vote of November 29, that the tea in the ships in Boston harbor should not be landed. Towards twilight…a war whoop rang from the gallery of the Old South; it was taken up from the outside. The meeting adjourned…and the populace flocked towards Griffin’s wharf…Here were moored the “Dartmouth,” (Captain Hall); the “Eleanor,” (Captain Bruce,) and the “Beaver,” (Captain Coffin). Led by some twenty persons disguised as Mohawk Indians, a party numbering some hundred and forty boarded the vessels, and in two hours three hundred and forty-two chests of tea were emptied into the harbor.
An artifact at the Hingham Historical Society’s Old Ordinary museum may include a memento of the event. An antique tea caddy, donated to the Society by Mary Henrietta Gibson Hersey, the widow of Alfred Henry Hersey, shortly before her death in 1941, came with a small quantity of loose tea and a note capturing the history of the tea — as provided to the family by an Elizabeth Hersey (unclear which, of a number of Elizabeth’s in the family, this would have been): “Tea from one of the vessels whose cargo was thrown overboard in Boston harbor by the Patriots at the beginning of the Revolution, December 16, 1773.”
Alfred H. Hersey’s great grandfather, Thomas Hersey, was a patriot during the American Revolution. Alfred was also known to be a collector of historic items. But it is unknown how long this tea may have been in the care of the Hersey family. Recently, Ellen Miller, who knew of the note and the tea from the many hours she spends at the Old Ordinary as a docent and as a trainer of volunteers for the house museum, told me she had asked a museum docent at the Boston Tea Party Ships and Museum if loose tea from the event may have been saved as souvenirs. Ellen was told that, because the tide was out at that time of day on the sisteenth of December in 1773, the dumping of the tea would have created quite a mess on and near Griffin’s Wharf, and participants likely left the site with loose tea in cuffs and pockets. The Massachusetts Gazette of December 23, 1773 reported that “When the tide rose it floated the broken chests and the tea insomuch that the surface of the water was filled therewith a considerable way from the south part of the town to Dorchester Neck, and lodged on the shores.” The Massachusetts Historical Society has in its collection a glass bottle full of tea leaves that were collected on the shore of Dorchester Neck on the morning of December 17, 1773. So perhaps the tea in the caddy at the Old Ordinary is indeed from the famous Boston Tea Party.
I found it interesting to learn that there was at least one additional protest involving dumping tea into Boston Harbor. As described on history.com, the website of The History Channel: “Three months after the Boston Tea Party, Bostonians once again sent tea splashing when 60 disguised men boarded the Fortune, in March 1774, forced the crew below deck and dumped tea chests into the harbor. The sequel wasn’t quite as impressive as the original, however, as only 30 chests were sent overboard.”
This March 1774 event was referenced in a letter sent by loyalist Jotham Gay to (British) Colonel Joshua Winslow. The original of the full letter, which Michael Achille kindly scanned for me to read, is in the archives at the Hingham Heritage Museum. On March 23, 1774, Jotham wrote to the Colonel: “…There has lately been another destruction of tea–private consignments–in Boston, about 28 chests more being thrown into the dock. No accounts have been received as yet from England, … and it is only conjecture what the consequences will be….”
Jotham Gay, a son of Reverend Ebenezer Gay, minister of Old Ship Church for 69 years, was born in Hingham in April of 1733 and would be a Captain “in the King’s service from 1755 until near the close of the last French war.” (Among Gay’s company fighting in Canada in 1759, as part of the British forces during what we know as the Seven Years War, were Hingham men recruited from the local militia including: George Lane, Lieutenant; Noah Humphrey, Caleb Leavitt, Israel Lincoln, Charles Ripley, Luther Stephenson, John Sprague, Daniel Stoddard, Daniel Tower, and Seth Wilder.)
Jotham’s loyalist inclinations during the Revolutionary War (his brother Martin was also a loyalist) led the brothers to live for a time in Canada. Their loyalist father, Reverend Ebenezer Gay, stayed in Hingham, serving the Old Ship congregation, then a mix of loyalist and patriot sentiment. Both Jotham and Martin returned to Hingham after the Revolution where Jotham died in 1802 and Martin died in 1809.
The “Old Tory” in the Kelly Gallery at the Hingham Heritage Museum
The beautiful drop-front desk and bookcase shown here–built for Martin Gay and his wife Ruth as a wedding gift (by the bride’s brother Gibbs Atkins) and on display in the Kelly Gallery of the Hingham Heritage Museum)–is called the “Old Tory” in recognition of Martin’s political leanings. The desk traveled to Nova Scotia when Martin left Hingham as part of the British evacuation of Boston in 1776, traveled with him to England in 1788, and then back to Boston in 1792. The desk descended in the Gay family until Ebenezer and Diana Gay donated it to the Hingham Historical Society in 2014.
In addition to the Boston Tea Party and additional tea dumping in March of 1774, similar protest involving tea dumping would occur in East Coast colonial port cities throughout 1774.
Now, back to my original question: Were any men from Hingham involved in the Boston Tea Party on December 16, 1773?
YES! While the protestors kept their identities secret for many years after the event, knowledge of many, though not all, participants has emerged over time. (The graves of about 85 known participants in the Boston Tea Party have been identified in Massachusetts.) At this point we can fairly confidently name six men born in Hingham who participated. Four of them had been identified when Walter L. Bouve wrote his section on military history for the multi-volume, richly detailed 1893 History of Hingham. The remaining two names have surfaced as the work of the Boston Tea Party museum, the Daughters of the American Revolution, and local historians continues to fill out the story of events related to the Revolution. The family names of all six will sound familiar to those who follow Hingham’s history: Beal, Joy, Lincoln, Sprague, Stoddard, and Tower. They were all young men when they joined others in dumping British tea into Boston Harbor. Later each of them helped fight the British during the Revolutionary War.
Jared Joy Gravestone at Beechwood Cemetery, Cohasset, MA
The three men whose graves in Cohasset were being decorated as covered by the Patriot Ledger in 2019 are among these six sons of Hingham, though Cohasset can rightly claim them as well. Jared Joy, Samuel Stoddard and Abraham Tower are buried in Cohasset–two of them at the Cohasset Central Cemetery, and one (Jared Joy) at Beechwood Cemetery. They all grew up in what was, at the time of their births, the Second Precinct of Hingham. In 1770, this area became part of the new town of Cohasset, and so at the time of the Boston Tea Party in 1773, Jared, Samuel, and Abraham had become residents of Cohasset.
Here is more about their Hingham family backgrounds:
• JARED JOY: Age 24 on the day of the Boston Tea Party. Jared was born in Hingham on December 19, 1749. His father was Amos Joy (born in Hingham in 1720, died in Cohasset in 1813). His mother was Patience Bates (born in Hingham in 1723, died in Cohasset in 1818). Jared’s family lived on Beechwood Street, originally part of the Second Precinct of Hingham, which later (in 1770) became part of the new town of Cohasset. Amos Joy, Jared’s father, was deacon of the Church—known as Second Parish when established in 1721, at a time when the area was still a part of Hingham.
Jared was a direct descendant of Thomas Joy, who arrived in Hingham (from Boston) in about 1646 “to erect or to enlarge a grist mill at the town cove, and also to establish a saw-mill in the same locality, perhaps adjoining the former” according to the 1893 History of Hingham (which references Solomon Lincoln’s earlier History of Hingham, as well as land deeds for what was then Suffolk County).
Jared Joy served in the Revolutionary War in a company primarily made up of men from the Second Precinct, as part of the 25th regiment of the Continental Army commanded by General William Heath, according to the 1893 History of Hingham. I have not yet discovered Jared’s field of work following the Revolution. He died young, at age 43, in 1792, when the republic he had fought for was in its infancy. Jared’s headstone at Cohasset’s Beechwood cemetery is shown above.
• JAMES STODDARD II: Age 17 on the day of the Boston Tea Party. James was born September 24, 1756 in Hingham. Parents were James Stoddard Sr. (born in Hingham in 1733) and Susannah Humphrey (born in Hingham in 1736). James Stoddard Sr. and his wife Susanna would both die in Winchendon, Massachusetts – he in 1816 and his wife in 1818. When James was young though, they lived in the Second Precinct, in the part of town that became the new town of Cohasset in 1770 (when James would have been 14). James was the first of 11 children.
The family known over generations variously as Stodder or Stoddard, with some spelling variations, began with John “the planter” who had a land grant in Hingham in 1638. While I have not seen records of what John grew, he had many fields. When he died his estate included “land at Weymouth River, in Hockley field next to Moses Colyers, in the Plaine Neck, on the Great Playne at Conahasset, and in the Wayre Neck.”
At the time of the Boston Tea Party, according to the 2019 Patriot Ledger article, the teenaged James Stoddard II was an apprentice in a grist mill in Boston. According to an account written in a DAR publication in 1901, “He served in the militia during the siege of Boston and was stationed at Hull from December 12, 1775 to April 8, 1776. About this time an English brig bound for Boston with supplies for the British army was becalmed off Cohasset and captured by a boat’s crew of Cohasset men led by James Stoddard. James Stoddard afterward served about three years in Knox’s artillery regiment.” He is identified in the 1893 History of Hingham as a shipwright (perhaps an occupation that followed his youthful apprenticeship at a mill in Boston). James Stoddard died on March 11, 1833 at age 76.
• ABRAHAM TOWER: Age 21 on the day of the Boston Tea Party. Abraham was born April 18, 1752. Son of Daniel Tower and Bethia Nichols Tower, who both were born in Hingham. Abraham’s family resided in the Second Precinct, which became part of new town of Cohasset in 1770, when Abraham was 18. He was one of 14 children of Daniel and Bethia, some of whom died in infancy.
Abraham was a direct descendant of John Tower, identified as “Farmer” or “Planter,” born in Hingham, England, who became a resident of Hingham in the Massachusetts colony in 1637. Upon his arrival he had a grant of three acres of land for a house lot on Bachelor (Main) Street, nearly opposite what is now Water Street. Other land grants he acquired over time included what became the family home for generations, on Main Street near “Tower Bridge.”
Abraham Tower fought in the Revolutionary War as a soldier in Captain Job Cushing’s company. He married Elizabeth Kent in 1789; and after she died, married her sister Hannah Kent (in Oct 1800.) Abraham was a master shipbuilder, farmer, and fisherman. According to a 1901 publication of the Daughters of the American Revolution: “Tradition says that [Abraham’s] sister Persis sailed a vessel across the bay to Gloucester to get supplies when Boston Harbor was filled with British vessels. Abraham served as a corporal in Captain Job Cushing’s company at the siege of Boston. This is the same company in which his “Second Precinct” neighbors Jared Joy, and, for a time, James Stoddard served as privates, based on a listing in the 1893 History of Hingham. Abraham later achieved the rank of sergeant. Abraham died on September 26, 1832.
There were three other sons of Hingham involved in the Boston Tea Party. PART TWO of this blog will cover more of the story…
On Friday, May 14, 2021, the Hingham Historical Society awarded Marion Teague the designation “Hingham History Maker,” to honor her pioneering role in researching and preserving the history of Black and Indigenous people in Hingham. At a necessarily small (owing to COVID restrictions) ceremony at Harbor House in Hingham, State Rep. Joan Meschino presented a […]
When Charlotte Briggs died in 1940 in her 99th year, she was “reported to be Hingham’s oldest resident.” According to her descendants she had another claim to fame: when she was young, she shook hands with Abraham Lincoln. She left no written account of this, or of any other matter, but it is the story […]
On November 4, 1841, a young Frederick Douglass—only three years removed from slavery—gave one of his first recorded speeches at a meeting of the Plymouth County Anti-Slavery Society at the First Baptist Church here in Hingham. On August 10, 1841, only three months earlier, Douglass had appeared on Nantucket Island, at a meeting of the […]
In August 1862, three young Hingham men enlisted in the U.S. Navy. At the Charlestown Navy Yard, they were issued uniforms and entered into the record: Benjamin Jones, twenty-nine, hazel eyes, dark hair; George Merritt, twenty-one, blue eyes, brown hair; Henry Trowbridge, twenty-one, blue eyes, light hair. Ranked as landsmen, they will earn $13 a month.1
U.S. Navy, Enlistments at Boston in 1862. Henry Trowbridge of Hingham.
The war was in its second year. The month before President Lincoln had put out an urgent call for additional troops, and the town had rallied to meet its quota. On July 25, 1862, the Hingham Journal printed a powerful appeal that included increased bounties:
Within days of the newspaper notice, our three Hingham Centre boys enlisted, and the village must have been a hive of activity as family and friends gathered to wish the young men well. Benjamin and Henry were first cousins and related to George through the old Massachusetts families.
After several months of training in the north, the three young men left for the sounds of North Carolina aboard the USS Hetzel, a side-wheel steamer, chartered to maintain blockades on southern ports. In North Carolina, they transferred to the gunboat USS Louisiana, “five guns,”2 whose mission was to intercept blockade runners and support ground troops. The ship was crowded and damp, the weather humid and, in addition to the enemy, sailors fought the plethora of diseases that haunted ships. At some time that winter, George Merritt got sick. Suffering from intense fevers and chills, he was moved to a hospital in North Carolina. On February 7, 1863, he died of “swamp fever” and was buried “from the hospital.”2
Hingham Civil War Monument, Hingham Cemetery
A letter or telegram carried the news north. Adding to his parents’ grief was the fact their son was buried so far from home. They would eventually place a memorial headstone in the First Parish Cemetery in Norwell,3 and George’s name would be inscribed on the Civil War Monument erected by the town after the war. The publication produced for the monument’s dedication, details his service and asks: “Is his sleep less sweet in the land where the wild wind swept him, than if soothed to rest at home, and kin and friends had wept him?”2
Benjamin and Henry remained aboard the USS Louisiana through the winter, and in April 1863, they took part in the sea and land battle at Washington, North Carolina. In August, their service complete, they were discharged and “granted passage home.”2 It must have been a subdued homecoming—of the three young sailors who had left the year before, only two came home. And Henry was ill. The Hingham Journal reports the homecoming:
Henry Trowbridge has been confined to his father’s residence with fever, is getting better. Benjamin Jones has enjoyed good health since his return from the U.S. gunboat Louisiana, which were blockading Washington, N.C. The young and noble Merritt was one of the three from here in their company; his bones now rest on Southern soil, but his soul is in heaven.
At war’s end, Henry went to work with his father in a meat market in Hingham Centre. He married, moved out of his parent’s house on School Street, and built a house at the corner of Pleasant and Union streets. After the untimely death of his wife, Mary Ordway Trowbridge, he married Hannah Ferris, an Irish immigrant, and had five children. In addition to rebuilding the house at 51 Pleasant Street after it burned to the ground, he built two houses on Union Street, the one at 11 Union survives. Throughout his long life, he lived to be 87 years old, he was involved in the work of US Grand Army of the Republic post, which Civil War veterans started after the war. When he died in 1930, he was remembered as “one of the oldest GAR men in the State.”4
Henry Trowbridge, age 21. Hand-tinted dagurreotype from family collection.
“United States Naval Enlistment Rendezvous, 1855–1891,” NARA microfilm publication M1953. Washington D.C.: National Archives and Records Administration. Henry Trowbridge, Benjamin L. Jones, George H. Merritt, Aug 1862. FamilySearch. Web. Author note: Henry and George were actually both 20, not 21 as indicated in the records.
If you are curious about property your Massachusetts ancestors or other persons of interest might have owned, there is a way to locate deeds online. All it takes is a free familysearch.org account and a little patience.
I have been researching The Old Ordinary, the Hingham Historical Society’s 1686 house museum at 21 Lincoln Street (aka “the road to Broad Cove”) in Hingham, and its former owners and have found on-line resources such as FamilySearch helpful. I’ll use The Old Ordinary as my example for how to search early deeds on-line.
In order to set up an account, go to familysearch.org, where you will be asked to provide an email address, set up a password, and choose a userID. (Make sure to write these down.) You will also be asked to provide some basic information to start “your” family tree but rest assured that information on any living persons remains private, and you don’t have to continue creating a family tree to do research on the site.
You will get a confirming email which you must respond to promptly, and you’re all set.
FamilySearch menus can be deeply nested. Rather than go through all of the menu items to find the deeds, just use your browser to search for: familysearch massachusetts deed search
From the menu of results, choose: Massachusetts Land Records, 1620-1986 — FamilySearch.org
Click and on the next screen choose: Browse through 5,766,135 images.
Don’t be daunted! On the next screen, you are presented with a list of the Commonwealth’s counties. When searching deeds, it’s important to know which county a town was in when it was registered. For instance, Hingham was in Suffolk County from 1643 until 1803, at which point it became part of Plymouth County. If I am researching the early years, I need to choose Suffolk County.
I am now presented with a long list of links arranged in two columns in the following order:
Deed indexes (grantee), grouped first by time period and then alphabetically by surname in successive volumes
Deed indexes (grantor), grouped first by time period and then alphabetically by surname, again in successive volumes
Deed books, containing the actual deeds, organized by years and volumes.
(A little terminology: “grantors” are the sellers and “grantees” are the buyers.)
The grantee and grantor index books help you locate a deed more quickly within a certain set of deed books. As you will see below, using them on-line is a little bit more cumbersome than using the physical index and deed books, but you do get to search from the comfort of your home and on your own schedule.
An advantage to researching older deeds is that the index books cover a huge span of years, so you don’t have to know exactly when a property changed hands. For purposes of my example, I know that Francis Barker owned The Old Ordinary in the mid to late 1700s. He was both a grantee when he bought the property and a grantor when he sold.
To find the record of his purchase, I need the grantee index for the period 1639 to 1799 for grantees whose last names start with B
Deed index (grantee) 1639-1799 vol 1-2, A-B
A click on the link brings up image 1 of the index book. Now it’s a matter of jumping around in the book until I find Francis Barker. Surnames are listed alphabetically at the top of the page, and given names are listed in the second column. I like to jump about 50 images at a time until I get close. I find that records for Francis Barker start at image 211 and end at image 215. Happily, the one I am looking for is the first entry, which shows that on 5 Jan 1741 Francis Barker (grantee) purchased from Samuel Gill (grantor) a property in Hingham on the Highway to Broad Cove one acre in size. For the actual deed I am directed to consult Deed Book 62 page 171.
I navigate back to the main page for Suffolk County by clicking at the top of the page and find myself at the long list of index books and deed books, I look for Deed Book 62 and choose the link for
Deeds 1740-1741 vol 61-62
This file of 619 images has two volumes, so Volume 62 probably starts halfway through about image 310. Now, I need to find page 171. A little browsing shows that each “page” is actually the front and back of a sheet. Page 171 is, in fact, on images 495 and 496. There, you can see “Gill to Barker” in the left margin of the left page of image 496. I can read the deed on my screen and/or download or print it.
[A bonus is that the document immediately prior to this is the deed by which Samuel Gill—Francis Barker’s grantor—himself acquired The Old Ordinary from Baruch Jordan!]
To find the deed for the sale of the property, I would go back and look at the grantor index books and repeat the process.
Not all deeds were registered in a timely fashion, and some land transfers were not registered at all. Some property passed through wills and other means. But most are listed, and you can often learn a lot about an ancestor by searching to see what land holdings he (or sometimes she) might have had.
After recuperating from a wound suffered during the Saratoga Campaign at his home in Hingham, Massachusetts, Major General Benjamin Lincoln of the Continental Army was well enough to rejoin George Washington in New York in early August 1778. Although he did not yet know it, he would be given the command of the Southern Division of the Continental Army in September 1778. He would not be home again for any period of time for five years.
When General Lincoln left Hingham, his wife Mary was recovering from smallpox. His eldest son, Benjamin, Jr., was 22 and away from home, studying the law. Six children were at home: Molly, 20; Elizabeth, 19; Sarah, 17; Theodore, 15; Martin, 9; and Hannah, 5. Molly, the oldest daughter, who is referenced in this letter, was intellectually disabled and lived with her parents throughout her adult life.
On July 28, 1778, en route to New York, the General penned this letter to his children:
The ill health of some of you, joined to my great hurry, prevented my making some general observations to you relative to your future conduct before I left home—some of which are of the greatest importance.
In the first place you will never forget your God—the duty you owe to him as your creator, preserver and best benefactor. The duty you owe to your neighbor and to your selves you will learn from divine revelation, which you will attentively study, and the example of our dear redeemer.
I must mention to you the peculiar state of your mother whose cares and burdens are greatly increased by my absence. I need not urge; I am sure your own feelings will always suggest to you the propriety of your lessening her cares, lightening her burden, and treating her with every mark of tenderness, duty. and respect. Never wound her by doing a wrong action. You may safely confide in her advice.
I must in the next place recommend to your constant notice your sister Molly. Consider who made you to differ. You owe her every attention. Make her life as happy as in your power. Some are made strong to bear the infirmities of the weak.
You will love each other. Those of you who are grown up will counsel those who are not. Never set an ill example before the little ones. Encourage them to every act of goodness, charity, and benevolence by precept and example.
As our happiness is connected with the happiness of those about you, always watch over yourselves; let your deportment at all times be such, if possible, that even the malicious shall be constrained to acknowledge its fitness.
I am in haste, must close ,but cannot do it without saying again remember your God, love your fellow creatures, injure no person.
I am, with every wish for your present and future happiness, your affectionate father,
Marshfield, MA sisters Vilana, Rosana, and Salome Quacum, with their husbands, were founding members of the Wilberforce Colony, established near London, Ontario, in 1829 by and for free African Americans. This fascinating blog post from “Of Graveyards and Things,” reviews history and genealogy–including their Hingham connections James Tuttle and Lucretia Leonard. Follow the link to read more.
Sisters Vilana, Rosanna, and Salome Quacum were born at the turn of the 19th century on the south shore of Massachusetts, the daughters of a multiracial family with African, Mattakeeset (Massachuset) Indian, and Herring Pond (Wampanoag) Indian heritage. Although they had lived as free New England women, they each married husbands in the 1820s who were fugitive slaves. After spending several years in their hometown of Marshfield, Plymouth County, Massachusetts and Boston, Suffolk County, Massachusetts, each of the married sisters made the decision to leave their extended family behind and become founding members of the Wilberforce Colony in Ontario, on land which was owned and governed by African Americans, and thus offered security to the Quacum sisters’ husbands from American slave catchers, as well as the possibility of living in a more welcoming community with black governance.